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He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.” For he will deliver you from the snare of the fowler and from the deadly pestilence. He will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler. You will not fear the terror of the night, nor the arrow that flies by day, ...
He will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler.
Awake, awake, put on strength, O arm of the Lord; awake, as in days of old, the generations of long ago. Was it not you who cut Rahab in pieces, who pierced the dragon?
He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.
Again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted, “Today, if you hear his voice, do not harden your hearts.”
And said to him, “If you are the Son of God, throw yourself down, for it is written, “‘He will command his angels concerning you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.’”
Thus says the Lord, your Redeemer, who formed you from the womb: “I am the Lord, who made all things, who alone stretched out the heavens, who spread out the earth by myself,
A Psalm of David. The Lord says to my Lord: “Sit at my right hand, until I make your enemies your footstool.”
The Lord—knows the thoughts of man, that they are but a breath.
But you have exalted my horn like that of the wild ox; you have poured over me fresh oil.
For he will command his angels concerning you to guard you in all your ways.
Yet of those that chew the cud or have the hoof cloven you shall not eat these: the camel, the hare, and the rock badger, because they chew the cud but do not part the hoof, are unclean for you.
God brings them out of Egypt and is for them like the horns of the wild ox.
In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. ...
In the beginning, God created the heavens and the earth.
We know that we are from God, and the whole world lies in the power of the evil one.
Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
You believe that God is one; you do well. Even the demons believe—and shudder!
As it is said, “Today, if you hear his voice, do not harden your hearts as in the rebellion.”
He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,
To the King of ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.
Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!
In the beginning was the Word, and the Word was with God, and the Word was God.
Were I to write for him my laws by the ten thousands, they would be regarded as a strange thing.
Speak, and say, Thus says the Lord God: “Behold, I am against you, Pharaoh king of Egypt, the great dragon that lies in the midst of his streams, that says, ‘My Nile is my own; I made it for myself.’
I made the earth and created man on it; it was my hands that stretched out the heavens, and I commanded all their host.
The carpenter stretches a line; he marks it out with a pencil. He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house.
But the hawk and the porcupine shall possess it, the owl and the raven shall dwell in it. He shall stretch the line of confusion over it, and the plumb line of emptiness.
Wild oxen shall fall with them, and young steers with the mighty bulls. Their land shall drink its fill of blood, and their soil shall be gorged with fat.
In that day the Lord with his hard and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent, and he will slay the dragon that is in the sea.
And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here am I! Send me.”
Praise the Lord! For it is good to sing praises to our God; for it is pleasant, and a song of praise is fitting.
Who made heaven and earth, the sea, and all that is in them, who keeps faith forever;
For I know that the Lord is great, and that our Lord is above all gods.
Covering yourself with light as with a garment, stretching out the heavens like a tent.
Bless the Lord, O my soul! O Lord my God, you are very great! You are clothed with splendor and majesty, covering yourself with light as with a garment, stretching out the heavens like a tent. He lays the beams of his chambers on the waters; he makes the clouds his chariot; he rides on the wings of the wind; he makes his messengers winds, his ministers a flaming fire. He set the earth on its foundations, so that it should never be moved. ...
Let the rivers clap their hands; let the hills sing for joy together
Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne.
For great is the Lord, and greatly to be praised; he is to be feared above all gods.
Do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,
For the Lord is a great God, and a great King above all gods.
Blessed is the man whom you discipline, O Lord, and whom you teach out of your law,
He who disciplines the nations, does he not rebuke? He who teaches man knowledge—
He who planted the ear, does he not hear? He who formed the eye, does he not see?
Your throne is established from of old; you are from everlasting.
The Lord reigns; he is robed in majesty; the Lord is robed; he has put on strength as his belt. Yes, the world is established; it shall never be moved.
For he will deliver you from the snare of the fowler and from the deadly pestilence.
I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.”
A Prayer of Moses, the man of God. Lord, you have been our dwelling place in all generations. Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God. You return man to dust and say, “Return, O children of man!” For a thousand years in your sight are but as yesterday when it is past, or as a watch in the night. You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning: ...
There is none like you among the gods, O Lord, nor are there any works like yours.
They tested God in their heart by demanding the food they craved.
To the choirmaster. A Psalm of David. A Song. God shall arise, his enemies shall be scattered; and those who hate him shall flee before him!
To the choirmaster. A Song. A Psalm. Shout for joy to God, all the earth;
Who stills the roaring of the seas, the roaring of their waves, the tumult of the peoples,
The righteous will rejoice when he sees the vengeance; he will bathe his feet in the blood of the wicked.
Out of Zion, the perfection of beauty, God shines forth.
Your throne, O God, is forever and ever. The scepter of your kingdom is a scepter of uprightness;
The angel of the Lord encamps around those who fear him, and delivers them.
You are a hiding place for me; you preserve me from trouble; you surround me with shouts of deliverance. Selah
In the cover of your presence you hide them from the plots of men; you store them in your shelter from the strife of tongues.
Ascribe to the Lord the glory due his name; worship the Lord in the splendor of holiness.
The Lord is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.
Keep me as the apple of your eye; hide me in the shadow of your wings,
Arise, O Lord, in your anger; lift yourself up against the fury of my enemies; awake for me; you have appointed a judgment.
He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.
Can you bind him in the furrow with ropes, or will he harrow the valleys after you?
“Is the wild ox willing to serve you? Will he spend the night at your manger?
Let those curse it who curse the day, who are ready to rouse up Leviathan.
A firstborn bull—he has majesty, and his horns are the horns of a wild ox; with them he shall gore the peoples, all of them, to the ends of the earth; they are the ten thousands of Ephraim, and they are the thousands of Manasseh.”
Who led you through the great and terrifying wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water, who brought you water out of the flinty rock,
God brings him out of Egypt and is for him like the horns of the wild ox; he shall eat up the nations, his adversaries, and shall break their bones in pieces and pierce them through with his arrows.
Then the Lord said to him, “Who has made man's mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord?
When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. Then the Lord said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown. The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. ...
Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so.
The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” ...
And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.
And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years,
And they sing the song of Moses, the servant of God, and the song of the Lamb, saying, “Great and amazing are your deeds, O Lord God the Almighty! Just and true are your ways, O King of the nations!
And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.
They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?”
So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.
Anyone who does not love does not know God, because God is love.
Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.
Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise.
For the Lord disciplines the one he loves, and chastises every son whom he receives.”
And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him.
By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.
So that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.
And again in this passage he said, “They shall not enter my rest.”
For we who have believed enter that rest, as he has said, “As I swore in my wrath, ‘They shall not enter my rest,’” although his works were finished from the foundation of the world.
And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness?
As I swore in my wrath, ‘They shall not enter my rest.’”
Therefore, as the Holy Spirit says, “Today, if you hear his voice, do not harden your hearts as in the rebellion, on the day of testing in the wilderness, where your fathers put me to the test and saw my works for forty years. Therefore I was provoked with that generation, and said, ‘They always go astray in their heart; they have not known my ways.’ As I swore in my wrath, ‘They shall not enter my rest.’”
Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?
But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom.
And again, when he brings the firstborn into the world, he says, “Let all God's angels worship him.”
Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs. For to which of the angels did God ever say, “You are my Son, today I have begotten you”? Or again, “I will be to him a father, and he shall be to me a son”? ...
But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth.
All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,
For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.
See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.
And he is before all things, and in him all things hold together.
So that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
And raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.
In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,
For in Christ Jesus you are all sons of God, through faith.
In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.
For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.
We must not put Christ to the test, as some of them did and were destroyed by serpents,
For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—
And again, “The Lord knows the thoughts of the wise, that they are futile.”
And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, that your faith might not rest in the wisdom of men but in the power of God. ...
Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”
God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel?
Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection.
And for about forty years he put up with them in the wilderness.
Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity.
This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years.
This Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.
I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.
And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.
I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me,
Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”
Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.
Now is the judgment of this world; now will the ruler of this world be cast out.
If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.
“Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey's colt!”
If he called them gods to whom the word of God came—and Scripture cannot be broken—
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
Saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here.
It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.
So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs.
And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course.
Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you.
And “‘On their hands they will bear you up, lest you strike your foot against a stone.’”
For it is written, “‘He will command his angels concerning you, to guard you,’
And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.”
Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning—
For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.
Saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.”
But whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.
And he said to them, “Go.” So they came out and went into the pigs, and behold, the whole herd rushed down the steep bank into the sea and drowned in the waters.
“Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves.
If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.
But Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert.”
The burden of the word of the Lord concerning Israel: Thus declares the Lord, who stretched out the heavens and founded the earth and formed the spirit of man within him:
Then I lifted my eyes and saw, and behold, two women coming forward! The wind was in their wings. They had wings like the wings of a stork, and they lifted up the basket between earth and heaven.
Herds shall lie down in her midst, all kinds of beasts; even the owl and the hedgehog shall lodge in her capitals; a voice shall hoot in the window; devastation will be on the threshold; for her cedar work will be laid bare.
You who are of purer eyes than to see evil and cannot look at wrong, why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?
The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on his adversaries and keeps wrath for his enemies.
“With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old?
For this I will lament and wail; I will go stripped and naked; I will make lamentation like the jackals, and mourning like the ostriches.
Those who pay regard to vain idols forsake their hope of steadfast love.
And he said to them, “I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land.”
O you who put far away the day of disaster and bring near the seat of violence?
So I am to them like a lion; like a leopard I will lurk beside the way.
For it is from Israel; a craftsman made it; it is not God. The calf of Samaria shall be broken to pieces.
And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed.
Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.
When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously.
“Son of man, raise a lamentation over Pharaoh king of Egypt and say to him: “You consider yourself a lion of the nations, but you are like a dragon in the seas; you burst forth in your rivers, trouble the waters with your feet, and foul their rivers.
Judah and the land of Israel traded with you; they exchanged for your merchandise wheat of Minnith, meal, honey, oil, and balm.
I clothed you also with embroidered cloth and shod you with fine leather. I wrapped you in fine linen and covered you with silk.
Your prophets have been like jackals among ruins