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And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed.
Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea,
On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come.
Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, ...
On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight.
The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray.
About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him, “Cornelius.”
And when they heard this, they entered the temple at daybreak and began to teach. Now when the high priest came, and those who were with him, they called together the council and all the senate of the people of Israel and sent to the prison to have them brought.
On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.”
Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!”
But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared.
Because of the tender mercy of our God, whereby the sunrise shall visit us from on high
And very early on the first day of the week, when the sun had risen, they went to the tomb.
When the Sabbath was past, Mary Magdalene and Mary the mother of James and Salome bought spices, so that they might go and anoint him.
That evening at sundown they brought to him all who were sick or oppressed by demons.
And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching.
Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb.
But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.
For behold, he who forms the mountains and creates the wind, and declares to man what is his thought, who makes the morning darkness, and treads on the heights of the earth— the Lord, the God of hosts, is his name!
Like snow in summer or rain in harvest, so honor is not fitting for a fool.
A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil of Heman the Ezrahite. O Lord, God of my salvation; I cry out day and night before you.
Evening and morning and at noon I utter my complaint and moan, and he hears my voice.
Send out your light and your truth; let them lead me; let them bring me to your holy hill and to your dwelling!
By day the Lord commands his steadfast love, and at night his song is with me, a prayer to the God of my life.
As soon as it began to grow dark at the gates of Jerusalem before the Sabbath, I commanded that the doors should be shut and gave orders that they should not be opened until after the Sabbath. And I stationed some of my servants at the gates, that no load might be brought in on the Sabbath day.
And that night the angel of the Lord went out and struck down 185,000 in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies.
“The Spirit of the Lord speaks by me; his word is on my tongue.
So Saul disguised himself and put on other garments and went, he and two men with him. And they came to the woman by night. And he said, “Divine for me by a spirit and bring up for me whomever I shall name to you.”
And at mealtime Boaz said to her, “Come here and eat some bread and dip your morsel in the wine.” So she sat beside the reapers, and he passed to her roasted grain. And she ate until she was satisfied, and she had some left over.
And the next day the people rose early and built there an altar and offered burnt offerings and peace offerings.
And it was so. When he rose early next morning and squeezed the fleece, he wrung enough dew from the fleece to fill a bowl with water.
“On the tenth day of this seventh month you shall have a holy convocation and afflict yourselves. You shall do no work, but you shall offer a burnt offering to the Lord, a pleasing aroma: one bull from the herd, one ram, seven male lambs a year old: see that they are without blemish. And their grain offering shall be of fine flour mixed with oil, three tenths of an ephah for the bull, two tenths for the one ram, a tenth for each of the seven lambs: also one male goat for a sin offering, besides the sin offering of atonement, and the regular burnt offering and its grain offering, and their drink offerings.
It shall be to you a Sabbath of solemn rest, and you shall afflict yourselves. On the ninth day of the month beginning at evening, from evening to evening shall you keep your Sabbath.”
“Now on the tenth day of this seventh month is the Day of Atonement. It shall be for you a time of holy convocation, and you shall afflict yourselves and present a food offering to the Lord.
“Speak to the people of Israel, saying, In the seventh month, on the first day of the month, you shall observe a day of solemn rest, a memorial proclaimed with blast of trumpets, a holy convocation.
“Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the Lord in all your dwelling places.
“And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves and shall do no work, either the native or the stranger who sojourns among you.
And the Lord spoke to Moses and Aaron, saying to them, “Speak to the people of Israel, saying, These are the living things that you may eat among all the animals that are on the earth. Whatever parts the hoof and is cloven-footed and chews the cud, among the animals, you may eat. Nevertheless, among those that chew the cud or part the hoof, you shall not eat these: The camel, because it chews the cud but does not part the hoof, is unclean to you. And the rock badger, because it chews the cud but does not part the hoof, is unclean to you. ...
So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the Lord had commanded him, and took in his hand two tablets of stone.
And when Aaron sets up the lamps at twilight, he shall burn it, a regular incense offering before the Lord throughout your generations.
But the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates.
“Remember the Sabbath day, to keep it holy.
On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled.
Moses said, “Eat it today, for today is a Sabbath to the Lord; today you will not find it in the field.
He said to them, “This is what the Lord has commanded: ‘Tomorrow is a day of solemn rest, a holy Sabbath to the Lord; bake what you will bake and boil what you will boil, and all that is left over lay aside to be kept till the morning.’”
Then Moses stretched out his hand over the sea, and the Lord drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided.
Coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night without one coming near the other all night.
And you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.
So Moses stretched out his staff over the land of Egypt, and the Lord brought an east wind upon the land all that day and all that night. When it was morning, the east wind had brought the locusts.
And rain fell upon the earth forty days and forty nights.
So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.
And there was evening and there was morning, the fourth day.
And there was evening and there was morning, the third day.
And God called the expanse Heaven. And there was evening and there was morning, the second day.
God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
“Behold, I am coming soon, bringing my recompense with me, to repay everyone for what he has done.
And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.
No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.
And its gates will never be shut by day—and there will be no night there.
And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. By its light will the nations walk, and the kings of the earth will bring their glory into it, and its gates will never be shut by day—and there will be no night there.
And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. By its light will the nations walk, and the kings of the earth will bring their glory into it, and its gates will never be shut by day—and there will be no night there.
The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east.
And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God.
So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.
Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy,
This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth.
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.
And we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts,
For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. ...
For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,
But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.
And if you call on him as Father who judges impartially according to each one's deeds, conduct yourselves with fear throughout the time of your exile,
Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth.
Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts.
Equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.
And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.
For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.
And will turn away from listening to the truth and wander off into myths.
She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day,
Have nothing to do with irreverent, silly myths. Rather train yourself for godliness;
For there is one God, and there is one mediator between God and men, the man Christ Jesus,
But test everything; hold fast what is good.
But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation.
For you are all children of light, children of the day. We are not of the night or of the darkness.
But you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children of light, children of the day. We are not of the night or of the darkness. So then let us not sleep, as others do, but let us keep awake and be sober. For those who sleep, sleep at night, and those who get drunk, are drunk at night. But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation.
And to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you,
Remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ.
Giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son,
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.
For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
For at one time you were darkness, but now you are light in the Lord. Walk as children of light
For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.
Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea;
For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away.
The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light.
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience. ...
So faith comes from hearing, and hearing through the word of Christ.
So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
To open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’
At midday, O king, I saw on the way a light from heaven, brighter than the sun, that shone around me and those who journeyed with me.
To which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king!
“As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me.
Therefore be alert, remembering that for three years I did not cease night or day to admonish everyone with tears.
And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed.
On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. There were many lamps in the upper room where we were gathered. And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. ...
But when it was day, the magistrates sent the police, saying, “Let those men go.”
And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family.
And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles.
Now when day came, there was no little disturbance among the soldiers over what had become of Peter.
Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison.
And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people.
And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour, and behold, a man stood before me in bright clothing
But their plot became known to Saul. They were watching the gates day and night in order to kill him,
And when they had set them in the midst, they inquired, “By what power or by what name did you do this?”
On the next day their rulers and elders and scribes gathered together in Jerusalem,
And they arrested them and put them in custody until the next day, for it was already evening.
Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.
For these people are not drunk, as you suppose, since it is only the third hour of the day.
When the day of Pentecost arrived, they were all together in one place.
After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing. Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Jesus said to them, “Children, do you have any fish?” They answered him, “No.” ...
Then the disciples went back to their homes.
Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.
I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.
Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.
After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.”
But if anyone walks in the night, he stumbles, because the light is not in him.”
Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if anyone walks in the night, he stumbles, because the light is not in him.”
Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.
So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep.
We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.”
We must work the works of him who sent me while it is day; night is coming, when no one can work.
Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”
Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them.
It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.
So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour the fever left him.”
Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.
And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.
He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
Who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
But to all who did receive him, who believed in his name, he gave the right to become children of God,
In the beginning was the Word, and the Word was with God, and the Word was God.
As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!”
But they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them.
Then they returned and prepared spices and ointments. On the Sabbath they rested according to the commandment.
It was now about the sixth hour, and there was darkness over the whole land until the ninth hour,
And every day he was teaching in the temple, but at night he went out and lodged on the mount called Olivet. And early in the morning all the people came to him in the temple to hear him.
Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’
And will not God give justice to his elect, who cry to him day and night? Will he delay long over them?
So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs.
There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.” ...
“The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”
In these days he went out to the mountain to pray, and all night he continued in prayer to God. And when day came, he called his disciples and chose from them twelve, whom he named apostles:
And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them,
Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them.
And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’”
To give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”
[[Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
When the Sabbath was past, Mary Magdalene and Mary the mother of James and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” And looking up, they saw that the stone had been rolled back—it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. ...
When the Sabbath was past, Mary Magdalene and Mary the mother of James and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb.
And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?”
And when the sixth hour had come, there was darkness over the whole land until the ninth hour.
And it was the third hour when they crucified him.
Nigh