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And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
In the beginning was the Word, and the Word was with God, and the Word was God.
In the beginning, God created the heavens and the earth.
And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.
God is spirit, and those who worship him must worship in spirit and truth.”
We love because he first loved us.
The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.
For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,
But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.
Or rude. It does not insist on its own way; it is not irritable or resentful;
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.
I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.”
No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.
He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”
The beast that you saw was, and is not, and is about to rise from the bottomless pit and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come.
And cursed the God of heaven for their pain and sores. They did not repent of their deeds.
And all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain.
There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.
And we have seen and testify that the Father has sent his Son to be the Savior of the world.
Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil.
He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all.
You believe that God is one; you do well. Even the demons believe—and shudder!
And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.
How much worse punishment, do you think, will be deserved by the one who has spurned the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?
Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,
But in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.
For the grace of God has appeared, bringing salvation for all people,
Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.
Who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.
For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.
Who desires all people to be saved and to come to the knowledge of the truth.
This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.
For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
So that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,
For as in Adam all die, so also in Christ shall all be made alive.
But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.
Love does no wrong to a neighbor; therefore love is the fulfilling of the law.
Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone,
Those who are in the flesh cannot please God.
Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—
But God shows his love for us in that while we were still sinners, Christ died for us.
For all have sinned and fall short of the glory of God,
And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.
For the Father himself loves you, because you have loved me and have believed that I came from God.
I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.
And I, when I am lifted up from the earth, will draw all people to myself.”
I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.
Who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
Now he is not God of the dead, but of the living, for all live to him.”
“Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.
“But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces. For you neither enter yourselves nor allow those who would enter to go in. Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.
For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
The word of the Lord came to me: “Son of man, say to the prince of Tyre, Thus says the Lord God: “Because your heart is proud, and you have said, ‘I am a god, I sit in the seat of the gods, in the heart of the seas,’ yet you are but a man, and no god, though you make your heart like the heart of a god— you are indeed wiser than Daniel; no secret is hidden from you; by your wisdom and your understanding you have made wealth for yourself, and have gathered gold and silver into your treasuries; by your great wisdom in your trade you have increased your wealth, and your heart has become proud in your wealth— ...
Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand.
For the Lord will have compassion on Jacob and will again choose Israel, and will set them in their own land, and sojourners will join them and will attach themselves to the house of Jacob. And the peoples will take them and bring them to their place, and the house of Israel will possess them in the Lord's land as male and female slaves. They will take captive those who were their captors, and rule over those who oppressed them. When the Lord has given you rest from your pain and turmoil and the hard service with which you were made to serve, you will take up this taunt against the king of Babylon: “How the oppressor has ceased, the insolent fury ceased! The Lord has broken the staff of the wicked, the scepter of rulers, ...
Unequal weights are an abomination to the Lord, and false scales are not good.
A false balance is an abomination to the Lord, but a just weight is his delight.
The Lord is good to all, and his mercy is over all that he has made.
“Where were you when I laid the foundation of the earth? Tell me, if you have understanding. Who determined its measurements—surely you know! Or who stretched the line upon it? On what were its bases sunk, or who laid its cornerstone, when the morning stars sang together and all the sons of God shouted for joy?
Then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.
And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. The one who conquers will have this heritage, and I will be his God and he will be my son. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” ...
And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done.
Rejoice over her, O heaven, and you saints and apostles and prophets, for God has given judgment for you against her!”
And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.
And especially those who indulge in the lust of defiling passion and despise authority. Bold and willful, they do not tremble as they blaspheme the glorious ones,
For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment;
Simeon Peter, a servant and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ:
But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,
Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory,
You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.
But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.
For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.
For whoever keeps the whole law but fails in one point has become accountable for all of it.
But if you show partiality, you are committing sin and are convicted by the law as transgressors.
Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless.
Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.
But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.
For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the people of old received their commendation. By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. ...
Now faith is the assurance of things hoped for, the conviction of things not seen.
Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses.
So that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.
For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers, saying, “I will tell of your name to my brothers; in the midst of the congregation I will sing your praise.” And again, “I will put my trust in him.” And again, “Behold, I and the children God has given me.” Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,
In hope of eternal life, which God, who never lies, promised before the ages began
All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,
While evil people and impostors will go on from bad to worse, deceiving and being deceived.
Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.
Who gave himself as a ransom for all, which is the testimony given at the proper time.
First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people,
To the King of ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.
And that we may be delivered from wicked and evil men. For not all have faith.
Since indeed God considers it just to repay with affliction those who afflict you,
For in him the whole fullness of deity dwells bodily,
And through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
And he is before all things, and in him all things hold together.
He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, ...
And every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Therefore it says, “When he ascended on high he led a host of captives, and he gave gifts to men.”
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
And you were dead in the trespasses and sins
In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,
Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.
I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.
But when he who had set me apart before I was born, and who called me by his grace, was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone;
But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.
Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead— and all the brothers who are with me, To the churches of Galatia: Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever. Amen. ...
But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.
So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.
And no wonder, for even Satan disguises himself as an angel of light.
So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. But it is not the spiritual that is first but the natural, and then the spiritual. ...
The last enemy to be destroyed is death.
But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.
For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.
For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. ...
Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures,
For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
But has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—
For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs,
For it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.”
Do not be overcome by evil, but overcome evil with good.
For God has consigned all to disobedience, that he may have mercy on all.
What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,
For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.”
So then it depends not on human will or exertion, but on God, who has mercy.
Though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of him who calls— she was told, “The older will serve the younger.” As it is written, “Jacob I loved, but Esau I hated.”
For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?
For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope
For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
So the law is holy, and the commandment is holy and righteous and good.
Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,
Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.
But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.
But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. ...
For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.”
The righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:
But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. ...
As it is written: “None is righteous, no, not one; no one understands; no one seeks for God.
As it is written: “None is righteous, no, not one;
And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.
By no means! Let God be true though every one were a liar, as it is written, “That you may be justified in your words, and prevail when you are judged.”
What if some were unfaithful? Does their faithlessness nullify the faithfulness of God?
For God shows no partiality.
Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, ...
For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”
Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, ...
But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write.
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